{"id":1505,"date":"2026-03-11T21:08:54","date_gmt":"2026-03-11T21:08:54","guid":{"rendered":"https:\/\/notabene.world\/nb\/?p=1505"},"modified":"2026-04-06T09:52:03","modified_gmt":"2026-04-06T09:52:03","slug":"byc-czyli-miec","status":"publish","type":"post","link":"https:\/\/notabene.world\/nb\/byc-czyli-miec\/","title":{"rendered":"Nie ma, jak na wsi. By\u0107, czyli mie\u0107"},"content":{"rendered":"\n

Czytajcie i cieszcie si\u0119 szcz\u0119\u015bciem innych, a b\u0119dzie Wam dane<\/em><\/p>\n\n\n

Nie ma, jak na wsi. Za okno zerkam i miesza mi si\u0119 wszystko, gdy o \u015bwicie niespodzianie puka do mych drzwi wietrzysko. Widz\u0119 pastwisko. Z oddali s\u0142ycha\u0107 burzy \u015bwist. To przyszed\u0142 list. Nim go otworz\u0119, patrz\u0119 w lustro. Po nocy dniowi patrz\u0119 w oczy. Serce mocniej bije czy raczej klekocze? Tego nie wiem, lecz do szcz\u0119\u015bcia biegn\u0119 i ju\u017c.<\/p>\n

Cz\u0119sto nad ranem z Kielc do Lublina zmierzam – przez Sycyn\u0119, Zwole\u0144 i Czarnolas. Po drodze \u2013 jak zawsze \u2013 mijam ma\u0142\u0105 wie\u015b Szcz\u0119\u015bcie, nazwan\u0105 tak zapewne na cze\u015b\u0107 Jana Kochanowskiego. Tak w\u0142a\u015bnie sobie wyobra\u017cam \u201cwie\u015b spokojn\u0105, wie\u015b weso\u0142\u0105\u201d, gdzie mimo ch\u0142odu, nie ma g\u0142odu, a faunowie skacz\u0105 rado\u015bnie po lesie, szcz\u0119\u015bliwi gospodarze za\u015b wieczorami licz\u0105 wracaj\u0105ce z pola ekstatycznie rycz\u0105ce byd\u0142o.<\/p>\n

Od czas\u00f3w wieszcza wiele si\u0119 tu zmieni\u0142o, bo obecnie w Szcz\u0119\u015bciu – bez wzgl\u0119du na por\u0119 – ze \u015bwiec\u0105 szuka\u0107 by byd\u0142a jakiego\u015b. No w\u0142a\u015bnie, gdzie si\u0119 podzia\u0142y te krowy szcz\u0119\u015bliwe i \u015bwi\u0119te? Pewnie \u015bpi\u0105 jeszcze b\u0105d\u017a te\u017c wyemigrowa\u0142y. Wykl\u0119te? Muuuuu…<\/p>\n

Skoro o szcz\u0119\u015bciu mowa, nie spos\u00f3b nie podda\u0107 si\u0119 metafizyce i nie wspomnie\u0107 o Arystotelesie. Wed\u0142ug niego by\u0107 szcz\u0119\u015bliwym, to \u201cdobrze \u017cy\u0107 i dobrze si\u0119 mie\u0107\u201d. Szcz\u0119\u015bcie zatem to bardziej spos\u00f3b \u017cycia ni\u017c stan materialny. Szcz\u0119\u015bcie to najwy\u017csze pragnienie wszelkich istot ludzkich.<\/p>\n

Skoro zatem szcz\u0119\u015bcie jest w nas, to droga do niego prowadzi poprzez rozwa\u017cne piel\u0119gnowanie w sobie cn\u00f3t najszlachetniejszych. Indywidualne szcz\u0119\u015bcie splecione jest te\u017c ze szcz\u0119\u015bciem zbiorowym, z trosk\u0105 o dobro wsp\u00f3lne. Im bardziej sami jeste\u015bmy szcz\u0119\u015bliwi, tym szcz\u0119\u015bliwszymi czynimy naszych wsp\u00f3\u0142obywateli. By\u0107 szcz\u0119\u015bliwym, to mie\u0107 szcz\u0119\u015bcie i potrafi\u0107 si\u0119 nim dzieli\u0107. Wtedy nigdy nam szcz\u0119\u015bcia nie zabraknie.<\/p>\n

Sam wiem, \u017ce to nie sen.<\/p>\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

Cz\u0119sto nad ranem z Kielc do Lublina zmierzam – przez Sycyn\u0119, Zwole\u0144 i Czarnolas. Po drodze \u2013 jak zawsze \u2013 mijam ma\u0142\u0105 wie\u015b Szcz\u0119\u015bcie, nazwan\u0105 tak zapewne na cze\u015b\u0107 Jana Kochanowskiego.
\n
\nTak w\u0142a\u015bnie sobie wyobra\u017cam \u201cwie\u015b spokojn\u0105, wie\u015b weso\u0142\u0105\u201d, gdzie mimo ch\u0142odu, nie ma g\u0142odu, a faunowie skacz\u0105 rado\u015bnie po lesie, szcz\u0119\u015bliwi gospodarze za\u015b wieczorami licz\u0105 wracaj\u0105ce z pola ekstatycznie rycz\u0105ce byd\u0142o.
\n
\nOd czas\u00f3w wieszcza wiele si\u0119 tu zmieni\u0142o, bo obecnie w Szcz\u0119\u015bciu – bez wzgl\u0119du na por\u0119 – ze \u015bwiec\u0105 szuka\u0107 by byd\u0142a jakiego\u015b. No w\u0142a\u015bnie, gdzie si\u0119 podzia\u0142y te krowy szcz\u0119\u015bliwe i \u015bwi\u0119te? Pewnie \u015bpi\u0105 jeszcze b\u0105d\u017a te\u017c wyemigrowa\u0142y. Wykl\u0119te?
\n
\nSkoro o szcz\u0119\u015bciu mowa, nie spos\u00f3b nie podda\u0107 si\u0119 metafizyce i nie wspomnie\u0107 o Arystotelesie. Wed\u0142ug niego by\u0107 szcz\u0119\u015bliwym, to \u201cdobrze \u017cy\u0107 i dobrze si\u0119 mie\u0107\u201d. Szcz\u0119\u015bcie zatem to bardziej spos\u00f3b \u017cycia ni\u017c stan materialny. Szcz\u0119\u015bcie to najwy\u017csze pragnienie wszelkich istot ludzkich.
\n
\nSkoro zatem szcz\u0119\u015bcie jest w nas, to droga do niego prowadzi poprzez rozwa\u017cne piel\u0119gnowanie w sobie cn\u00f3t najszlachetniejszych. Indywidualne szcz\u0119\u015bcie splecione jest te\u017c ze szcz\u0119\u015bciem zbiorowym, z trosk\u0105 o dobro wsp\u00f3lne.
\n
\nIm bardziej sami jeste\u015bmy szcz\u0119\u015bliwi, tym szcz\u0119\u015bliwszymi czynimy naszych wsp\u00f3\u0142obywateli. By\u0107 szcz\u0119\u015bliwym, to mie\u0107 szcz\u0119\u015bcie i potrafi\u0107 si\u0119 nim dzieli\u0107. Wtedy nigdy nam szcz\u0119\u015bcia nie zabraknie.<\/p>\n","protected":false},"author":1,"featured_media":16033,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"no_sidebar_content_centered","colormag_page_sidebar_layout":"no_sidebar","_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[64,42,48],"tags":[],"class_list":["post-1505","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualnosci","category-felietony","category-wiecej-swiatla"],"yoast_head":"\nNie ma, jak na wsi. By\u0107, czyli mie\u0107 - NOTABENE.WORLD<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/notabene.world\/nb\/byc-czyli-miec\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nie ma, jak na wsi. By\u0107, czyli mie\u0107 - NOTABENE.WORLD\" \/>\n<meta property=\"og:description\" content=\"Cz\u0119sto nad ranem z Kielc do Lublina zmierzam - przez Sycyn\u0119, Zwole\u0144 i Czarnolas. Po drodze \u2013 jak zawsze \u2013 mijam ma\u0142\u0105 wie\u015b Szcz\u0119\u015bcie, nazwan\u0105 tak zapewne na cze\u015b\u0107 Jana Kochanowskiego. Tak w\u0142a\u015bnie sobie wyobra\u017cam \u201cwie\u015b spokojn\u0105, wie\u015b weso\u0142\u0105\u201d, gdzie mimo ch\u0142odu, nie ma g\u0142odu, a faunowie skacz\u0105 rado\u015bnie po lesie, szcz\u0119\u015bliwi gospodarze za\u015b wieczorami licz\u0105 wracaj\u0105ce z pola ekstatycznie rycz\u0105ce byd\u0142o. Od czas\u00f3w wieszcza wiele si\u0119 tu zmieni\u0142o, bo obecnie w Szcz\u0119\u015bciu - bez wzgl\u0119du na por\u0119 - ze \u015bwiec\u0105 szuka\u0107 by byd\u0142a jakiego\u015b. No w\u0142a\u015bnie, gdzie si\u0119 podzia\u0142y te krowy szcz\u0119\u015bliwe i \u015bwi\u0119te? Pewnie \u015bpi\u0105 jeszcze b\u0105d\u017a te\u017c wyemigrowa\u0142y. Wykl\u0119te? Skoro o szcz\u0119\u015bciu mowa, nie spos\u00f3b nie podda\u0107 si\u0119 metafizyce i nie wspomnie\u0107 o Arystotelesie. Wed\u0142ug niego by\u0107 szcz\u0119\u015bliwym, to \u201cdobrze \u017cy\u0107 i dobrze si\u0119 mie\u0107\u201d. Szcz\u0119\u015bcie zatem to bardziej spos\u00f3b \u017cycia ni\u017c stan materialny. Szcz\u0119\u015bcie to najwy\u017csze pragnienie wszelkich istot ludzkich. Skoro zatem szcz\u0119\u015bcie jest w nas, to droga do niego prowadzi poprzez rozwa\u017cne piel\u0119gnowanie w sobie cn\u00f3t najszlachetniejszych. Indywidualne szcz\u0119\u015bcie splecione jest te\u017c ze szcz\u0119\u015bciem zbiorowym, z trosk\u0105 o dobro wsp\u00f3lne. Im bardziej sami jeste\u015bmy szcz\u0119\u015bliwi, tym szcz\u0119\u015bliwszymi czynimy naszych wsp\u00f3\u0142obywateli. By\u0107 szcz\u0119\u015bliwym, to mie\u0107 szcz\u0119\u015bcie i potrafi\u0107 si\u0119 nim dzieli\u0107. 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By\u0107, czyli mie\u0107 - NOTABENE.WORLD","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/notabene.world\/nb\/byc-czyli-miec\/","og_locale":"pl_PL","og_type":"article","og_title":"Nie ma, jak na wsi. By\u0107, czyli mie\u0107 - NOTABENE.WORLD","og_description":"Cz\u0119sto nad ranem z Kielc do Lublina zmierzam - przez Sycyn\u0119, Zwole\u0144 i Czarnolas. Po drodze \u2013 jak zawsze \u2013 mijam ma\u0142\u0105 wie\u015b Szcz\u0119\u015bcie, nazwan\u0105 tak zapewne na cze\u015b\u0107 Jana Kochanowskiego. Tak w\u0142a\u015bnie sobie wyobra\u017cam \u201cwie\u015b spokojn\u0105, wie\u015b weso\u0142\u0105\u201d, gdzie mimo ch\u0142odu, nie ma g\u0142odu, a faunowie skacz\u0105 rado\u015bnie po lesie, szcz\u0119\u015bliwi gospodarze za\u015b wieczorami licz\u0105 wracaj\u0105ce z pola ekstatycznie rycz\u0105ce byd\u0142o. Od czas\u00f3w wieszcza wiele si\u0119 tu zmieni\u0142o, bo obecnie w Szcz\u0119\u015bciu - bez wzgl\u0119du na por\u0119 - ze \u015bwiec\u0105 szuka\u0107 by byd\u0142a jakiego\u015b. No w\u0142a\u015bnie, gdzie si\u0119 podzia\u0142y te krowy szcz\u0119\u015bliwe i \u015bwi\u0119te? Pewnie \u015bpi\u0105 jeszcze b\u0105d\u017a te\u017c wyemigrowa\u0142y. Wykl\u0119te? Skoro o szcz\u0119\u015bciu mowa, nie spos\u00f3b nie podda\u0107 si\u0119 metafizyce i nie wspomnie\u0107 o Arystotelesie. Wed\u0142ug niego by\u0107 szcz\u0119\u015bliwym, to \u201cdobrze \u017cy\u0107 i dobrze si\u0119 mie\u0107\u201d. Szcz\u0119\u015bcie zatem to bardziej spos\u00f3b \u017cycia ni\u017c stan materialny. Szcz\u0119\u015bcie to najwy\u017csze pragnienie wszelkich istot ludzkich. Skoro zatem szcz\u0119\u015bcie jest w nas, to droga do niego prowadzi poprzez rozwa\u017cne piel\u0119gnowanie w sobie cn\u00f3t najszlachetniejszych. Indywidualne szcz\u0119\u015bcie splecione jest te\u017c ze szcz\u0119\u015bciem zbiorowym, z trosk\u0105 o dobro wsp\u00f3lne. Im bardziej sami jeste\u015bmy szcz\u0119\u015bliwi, tym szcz\u0119\u015bliwszymi czynimy naszych wsp\u00f3\u0142obywateli. By\u0107 szcz\u0119\u015bliwym, to mie\u0107 szcz\u0119\u015bcie i potrafi\u0107 si\u0119 nim dzieli\u0107. Wtedy nigdy nam szcz\u0119\u015bcia nie zabraknie.","og_url":"https:\/\/notabene.world\/nb\/byc-czyli-miec\/","og_site_name":"NOTABENE.WORLD","article_publisher":"https:\/\/www.facebook.com\/Notabene.World","article_published_time":"2026-03-11T21:08:54+00:00","article_modified_time":"2026-04-06T09:52:03+00:00","og_image":[{"width":800,"height":445,"url":"https:\/\/notabene.world\/nb\/wp-content\/uploads\/2025\/03\/ha25.jpg","type":"image\/jpeg"}],"author":"C vel K","twitter_card":"summary_large_image","twitter_misc":{"Napisane przez":"C vel K","Szacowany czas czytania":"3 minuty"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/notabene.world\/nb\/byc-czyli-miec\/#article","isPartOf":{"@id":"https:\/\/notabene.world\/nb\/byc-czyli-miec\/"},"author":{"name":"C vel K","@id":"https:\/\/notabene.world\/nb\/#\/schema\/person\/2227ed509f9261e544f6078919e1981d"},"headline":"Nie ma, jak na wsi. 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